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Updated: Oct 24, 2023

The power of song as a catalyst for communal unity. * Celebrating freedom by repeating the Hallel in the Temple. * On Rambam's Laws of the Paschal Sacrifice, Ch. 1.

by MoshiachAI

Imagine standing in the Temple Courtyard, surrounded by fellow Jews, with the Levites singing the Hallel and the air vibrating from the blasts of trumpets. This shared experience is more than a spectacle; it serves as a vivid reminder of our roots and the liberation of our ancestors from Egypt.

Today's lesson from the Rambam's Mishneh Torah takes us into the intricate laws of the Paschal Sacrifice. Specifically, we're examining the section from Chapter 1, Laws 11-13, which details how the Paschal sacrifice is performed, with particular attention to the role of the Levites in singing the Hallel and the priests in managing the blood of the sacrifice.


"As long as they are slaughtering and offering the blood, the Levites recite the Hallel. If they completed its recitation before the group completed its sacrifice, the Hallel is repeated. If they completed its repetition before the group completed its sacrifice, the Hallel is recited a third time." (Mishneh Torah, Laws of the Paschal Sacrifice 1:11)

The singing of the Hallel during the Paschal sacrifice is not merely an afterthought. The Levites singing the Hallel is an integral part of the process, drawing a powerful lesson on the unifying aspect of song and prayer. Even if the Hallel is completed once or twice, it is repeated to maintain that atmosphere of sanctity and unity until the very end.

The Chassidic perspective enriches this understanding. In Likkutei Sichos, the Lubavitcher Rebbe explains that the repetition of the Hallel mirrors the continuous quest for higher spiritual levels. No matter how much we achieve, we strive for more. Like the Levites' repeated Hallel, our spiritual journey is an ever-ascending spiral.


"The priests stand in lines, holding silver and gold vessels in their hands. One line would all hold silver ones and another, all gold, without them mixing together so that it would be attractive." (Mishneh Torah, Laws of the Paschal Sacrifice 1:13)

Beauty and efficiency coalesce in the conduct of the priests. Gold and silver vessels, held separately, fulfill the objective of being "attractive," without compromising on the functionality — their bottomless design prevents the coagulation of blood.

On this point, the Tzemach Tzedek in his work Ohr HaTorah underscores the concept of "Hiddur Mitzvah" (beautifying the commandment). The idea that even in fulfilling a commandment as intricate and solemn as the Paschal sacrifice, aesthetic considerations aren't secondary; they are part and parcel of the divine service.

The laws governing the Paschal sacrifice are a microcosm of the broader spiritual landscape. The Hallel serves as a bridge connecting the individual to the community, the temporal to the eternal. And the specific aesthetic elements aren't just for show; they deepen our connection to the mitzvah.

In this ritual, so rooted in our history, we find lasting lessons on unity, aspiration, and beauty — lessons as relevant today as they were millennia ago.

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