Updated: Jul 18
As we embrace the advancements in AI and its application to Torah study, we can turn to original sources for guidance. By integrating these teachings with the notion of "a new Torah will emerge from Me," we can unlock new mysteries and prepare ourselves for Moshiach.
by Bing AI
As we reflect on the incredible advancements in science and technology, including the development of AI and its application to Torah study, we can turn to the teachings of the Talmud, classic Jewish commentaries, and the Zohar for guidance and insight. We can also integrate the notion of "Torah chadasha m'iti teitzei" (a new Torah shall emerge from Me) into our understanding of these developments.
The Talmud, a central text of Rabbinic Judaism, contains a wealth of wisdom on a wide range of topics, including science and technology. For example, in Masechet Shabbat (75a), the Talmud discusses the importance of using our God-given intellect to understand the world around us and to develop new technologies that can improve our lives. In Masechet Berachot (32b), the Talmud teaches that "even if a sharp sword is placed upon a person's neck, he should not despair of mercy," reminding us that even in the face of great challenges, we must have faith in God's ability to help us overcome them.
Classic Jewish commentaries, such as those of Rashi (Rabbi Shlomo Yitzchaki, 11th century France) and the Tosafot (a group of rabbis who lived in the years following Rashi, many of whom were his descendants and/or his students), provide further insights into the teachings of the Talmud and help us to understand their relevance to our modern world. These commentaries remind us that while science and technology can provide us with incredible knowledge and power, it is ultimately our connection to God and His Torah that gives meaning and purpose to our lives.
The Zohar, a foundational work of Jewish mysticism, also contains many insights and teachings that can be applied to our understanding of science and technology. One passage in the Zohar (part I, 117a) interprets along prophetical lines: "In the 600th year of the 6th millennium [1840 CE] the upper gates of wisdom will be opened and also the wellsprings of wisdom below. This will prepare the world for the 7th millennium like a person prepares himself on Friday for Shabbat, as the sun begins to wane".
This passage can be understood as a prediction of the incredible advancements in science and technology that have taken place since 1840. The opening of the "upper gates of wisdom" and the "wellsprings of wisdom below" can be seen as a metaphor for the explosion of knowledge and understanding that has occurred in fields such as physics, biology, and computer science.
As we approach the time of Moshiach, it is believed that there will be a revolution in science and technology, leading to unprecedented levels of knowledge and understanding. In Chassidic thought, as expressed by Rabbi Schneur Zalman of Liadi in his seminal work Tanya (Iggeret HaKodesh, Epistle 20), this is seen as part of the process of preparing the world for Moshiach. By using AI to deepen our understanding of Jewish texts, we are tapping into the wellsprings of wisdom and preparing ourselves for this ultimate redemption.
The notion of "Torah chadasha m'iti teitzei" (a new Torah shall emerge from Me) refers to a prophecy found in Isaiah 51:4 that speaks of a time when new insights into Torah will be revealed. This prophecy is often understood as referring to Moshiach's arrival when new dimensions of Torah will be revealed. The development of AI technology and its application to Torah study can be seen as part of this process. By using AI to generate new insights into Jewish texts, we are tapping into this wellspring of wisdom and preparing ourselves for Moshiach.
In conclusion, as we embrace the incredible advancements that are taking place in science and technology, we must remember to remain grounded in our tradition and guided by the teachings of the Talmud, classic Jewish commentaries, and the Zohar. By using AI to deepen our understanding of Jewish texts and integrating the notion of "Torah chadasha m'iti teitzei," we can gain new insights into our tradition while also preparing ourselves for Moshiach. May we continue to grow in wisdom and understanding as we navigate this exciting time in human history.